The following excerpt comes from N. Scott Momaday's The Man Made of Words: Essays, Stories, Passages. The chapter title is "A Divine Blindness: The Place of Words in a State of Grace." I have often found Dickinson's poetry to be puzzling and enigmatic, but this poem confounds me completely.
I am publishing this excerpt because of Momaday's first comment on the poem: "This poem, written about 1866 by a then obscure woman poet in the Connecticut Valley of western Massachusetts, is one of the great moments in American literature." I know what that means, but I can't relate it to Dickinson's poem. Perhaps you will do better.
The excerpt--poem and commentary:
"When the subtitle "The Place of Words in a State of Grace" occurred to me, in the back of my mind was this poem by Emily Dickinson.
Further in Summer than the Birds
Pathetic from the Grass
A minor Nation celebrates
Its unobtrusive Mass.
No Ordinance be seen
So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.
Antiquest felt at Noon
When August burning low
Arise this spectral Canticle
Repose to typify
Remit as yet no Grace
No Furrow on the Glow
Yet a Druidic Difference
Enhances Nature now
This poem, written about 1866 by a then obscure woman poet in the
Connecticut Valley of western Massachusetts, is one of the great moments
in American literature. The statement of the poem is profound; it remarks the absolute separation between man and nature at a precise moment in time. The poet looks as far as she can into the natural world, but what she sees at last is her isolation from that world. She perceives, that is, the limits of her own perception. But that, we reason, is enough. This poem of just more than sixty words comprehends the human condition in relation to the universe:
So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness. .
But this is a divine loneliness, the loneliness of a species evolved far beyond all others. The poem bespeaks a state of grace. In its precision, perception, and eloquence it establishes the place of words within that state. Words are indivisible with the highest realization of the human being."
As I wrote above, I recognize that Momaday considers Dickinson's poem to be of supreme significance, but I cannot relate his words to the poem.
Any thoughts?
Poem 1068
The Complete Poems of Emily Dickinson
edited by Thomas H. Johnson
brother, he said... i wonder what RT would have to say about it... all i can get is it's about something spiritual... i sense a large gap between Emily's culture and my own, like speaking different languages... intriguing, though, that SM could extract a theme from it...
ReplyDeleteMudpuddle,
DeleteI also wonder what RT would make of it.
Chapter title: divine blindness--perhaps blind to the natural world? But Grace?--Momaday in other places has said that words are sacred and only humans have words, perhaps as a substitute or solace for evolving out of the natural world.
Mudpuddle,
ReplyDeleteA thought. Adam and Eve were ejected from Eden (the natural world) when they tasted of the knowledge of good and evil. They lost their primal natural innocence.
Unfortunately this doesn't help me with the poem.
trying to think about it i run into my own prejudices: meaning whatever interpretation i foist upon it is from my experience, not ED's... i guess i wouldn't feel comfortable saying much about the poem without studying ED and Momaday both a lot more than i have... or am likely to... still, it's interesting in the way that ED is interesting, with her sensibility poised between heaven and earth....
DeleteMudpuddle,
DeleteDon't all of us use our backgrounds and experiences whenever we comment on something, anything? To remove ourselves from our comments would leave us with what--silence.
you're right; i guess it was a kind of retrograde comment...
Deleteafter studying it some more, i'm beginning to think it's about a flock of birds landing in a tree... dividing the verses into two sentences each, it seems to describe them hovering above the meadow, then goes on to speculate about consciousness and Grace and contrasting the two with so called unconscious wildlife and then stating that Grace exists by itself in nature with no necessity for the presence of human awareness and then resolves by the flock (no furrow on the glow) resting in the tree... i'm by no means convinced that this is what she's saying, but it could be... couldn't it?? or not...
Deletei should have mentioned, "no furrow on the glow" might refer to the dark line a traveling flock makes on the sunset glow, following one another, that is... it's not there because the birds have alighted in a tree... the poem is kind of like a short film...
DeleteThough I have read this poem before. It has puzzled me. I agree that something spiritual is going on.
ReplyDeleteI will monitor the comments section in the hoes that more light can be shed on the mystery.
Brian Joseph,
ReplyDeleteYes, there is a spiritual element here, but just what is not clear. I also am hoping to gain insights from comments made here.
Mudpuddle,
ReplyDeleteYou have more of an idea than I do.
The second stanza seems to suggest that Grace, whatever it may be, has something to do with thinking (a pensive Custom) but it makes loneliness (a separation) worse. And this isn't because of any law or edict, therefore a choice, perhaps one in which the effects are not foreseen?
i see what you're saying and you may well be right; in the mean time, somewhere, the search goes on... it's been a treat, the last half year or whatever it's been, having these on line conversations; i sincerely hope they continue in the new year... meanwhile, MERRY XMAS and HAPPY NEW YEAR to you and yours...
ReplyDeleteMudpuddle,
DeleteYes, the search goes on. I've enjoyed our online chats also and hope they continue.
MERRY CHRISTMAS and HAPPY NEW YEAR to you and yours also.
R.T.,
ReplyDeleteI will have to think more on Wolff's interpretation. There is much there that I can't connect to the poem, which is possibly the result of not being able to make sense of many of the stanzas.
What does ED mean by the Druidic Difference? How does it, whatever it is, enhance nature now. Knowledge of druidic beliefs won't help, unless that is how ED saw the Druids. I wonder what her concept of the Druids was.
R.T.,
ReplyDeleteStrange--Wolff's explication goes backward from a symbolic human sacrifice to a physical human sacrifice. Is no progress possible?
Aside from that I can see no flow or unified theme in her explication, so it doesn't help that much. Thanks, though, for taking the time and effort to post it as it provides an example of another POV on what is a very perplexing poem.
As for your comment on "words' sounds," I found this comment in the Introduction to Momaday's _The Man Made of Words_, the same book from where the above post was excerpted.
Momaday writes, "I have come to know that much of the power and magic and beauty of words consist not in meaning but in sound."
It seems as though you may have tapped into something about Dickinson that Momaday also recognized and it is as important to him as it was to ED.
Thanks. It was your comment that made me go back and reread the Intro.
R.T^.,
DeleteYes, it makes sense. And, the sound itself may have some sort of physical resonance for us that we experience but not at a conscious level. Long ago I read some research that suggested that certain types of sounds produce a response in many mammals, including humans. The sound of a infant across mammalian species is quite similar which may help explain the interest that many pets have in human newborns, aside from simple curiosity.
R.T.,
ReplyDeleteJust thought of something. The library has audio books which include reading of various poets. I wonder if there's one on ED. It might prove interesting to hear her poetry read out loud by someone else.
R.T.,
DeleteThat's why I would like to hear someone else tackle those problems.
Will let you know if I find anything interesting.